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Tarabai Shinde

Indian feminist of British India ()

Tarabai Shinde

Born&#;(UTC)

Buldhana, Berar Province, British India
(now in Maharashtra, India)

Died (aged&#;59&#;60)
NationalityIndian
Occupation(s)feminist, women's rights activist, writer
Known&#;forcriticising the social differences between men and women
Notable workStri Purush Tulana (A Comparison Between Women and Men) ()

Tarabai Shinde (–)[1] was a feminist activist who protested patriarchy and caste in 19th century India.

She is famous for her published work, Stri Purush Tulana ("A Comparison Between Women and Men"), originally published in Marathi in The brochure is a critique of caste and patriarchy, and is often considered the first modern Indian feminist text.[2] It was very controversial for its time in challenging the Hindureligious scriptures themselves as a source of women's oppression, a view that continues to be controversial and debated today.[3] She was a member of Satyashodhak Samaj.

Early experience and family

Born in Marathi Family in the year to Bapuji Hari Shinde in Buldhana, Berar Province, in present-day Maharashtra, she was a founding member of the Satyashodhak Samaj, Pune.

Tarabai Shinde: Life of Pioneer Feminist of India - HelloNaari, carousel: Tarabai Shinde (–) [1] was a feminist activist who protested patriarchy and caste in 19th century India. She is acknowledged for her published work, Stri Purush Tulana ("A Comparison Between Women and Men"), originally published in Marathi in

Her father was a radical and head clerk in the office of Deputy Commissioner of Revenues, he also published a publication titled, "Hint to the Educated Natives" in There was no girls' school in the area. Tarabai was the only daughter who was taught Marathi, Sanskrit and English by her father.

She also had four brothers.[4][5] Tarabai was married when quite young, but was granted more freedom in the household than most other Marathi wives of the time since her husband moved into her parents' home.[6]

Social work

Shinde was associate of social activists Jotirao and Savitribai Phule; both husband & wife and were a founding member of their Satyashodhak Samaj ("Truth Conclusion Community") organisation.

The Phules distributed with Shinde an awareness of the separate axes of oppression that constitute gender and caste, as well as the intermeshed nature of the two.

"Stri Purush Tulana"

Tarabai Shindes popular literary work is "Stri Purush Tulana" .In her essay, Shinde criticised the social inequality of caste, as well as the patriarchal views of other activists who saw caste as the main form of antagonism in Hindu society.

According to Susie Tharu and K. Lalita, "Stri Purush Tulana is probably the first full fledged and extant feminist argument after the poetry of the Bhakti Period. But Tarabai's work is also significant because at a time when intellectuals and activists alike were primarily concerned with the hardships of a Hindu widow's life and other easily identifiable atrocities perpetrated on women, Tarabai Shinde, apparently working in isolation, was fit to broaden the scope of analysis to include the ideological fabric of patriarchal society.

Women everywhere, she implies, are similarly oppressed."

Stri Purush Tulana was written in response to an article which appeared in , in Pune Vaibhav, an orthodox newspaper published from Pune, about a criminal case against a young Brahmin widow, Vijayalakshmi in Surat, who had been convicted of murdering her illegitimate son for the fear of widespread disgrace and ostracism and sentenced to be hanged (later appealed and modified to transportation for life).[4][7][6] Having worked with upper-caste widows who were forbidden to remarry, Shinde was well conscious of incidents of widows entity impregnated by relatives.

The novel analysed the tightrope women must walk between the "good woman" and the "prostitute". The manual was printed at Shri Shivaji Press, Pune, in with copies at cost nine annas,[8] but hostile reception by contemporary community and press, meant that she did not publish again.[9] The work however was praised by Jyotirao Phule, a prominent Marathi social reformer, who referred to Tarabai as chiranjivini (dear daughter) and recommended her pamphlet to colleagues.

The work finds talk about in the second issue of Satsar, the magazine of Satyashodhak Samaj, started by Jyotiba Phule in , however thereafter the work remained largely unknown till , when it was rediscovered and republished.[2]

See also

References

  1. ^Phadke, Y.D., ed.

    (). Complete Works of Mahatma Phule (in Marathi).

  2. ^ abTharu, Susie J.; Ke Lalita (). Women Writing in India: B.C. to the Present (Vol.

    You are supposed to be omnipotent and freely accessible to all. You are said to be completely impartial. What does that mean? That you have never been known to be partial.

    1). Feminist Press. p.&#; ISBN&#;.

  3. ^Delhi, University of (September ). Indian Literature&#;: An Introduction.

    Her invigorating guide is considered the first new Indian feminist text where she passionately fights to help women gain privilege and end oppression. Experience- Tarabai Shinde received most of her experience through her work with Jotirao and Savitribai Phule who shared the matching ideas of the oppression of gender and caste in Indian society. Publications- Shinde wrote A Comparison Between Men and Women in response to the unfair treatment of women in nineteenth century Indian society. Specifically, Vijayalakshmi in Surat, an upper-caste widow, who was sentenced to death for having an abortion.

    Pearson Education. p.&#; ISBN&#;.

  4. ^ abFeldhaus, Anne (). Images of women in Maharashtrian society. SUNY Press.

    Tarabai Shinde — [ 1 ] was a feminist activist who protested patriarchy and caste in 19th century India. The brochure is a critique of caste and patriarchy, and is often considered the first modern Indian feminist text. Her father was a radical and head clerk in the office of Deputy Commissioner of Revenues, he also published a book titled, " Hint to the Educated Natives " in There was no girls' school in the area.

    p.&#; ISBN&#;.

  5. ^DeLamotte, Eugenia C.; Natania Meeker; Jean F. O'Barr (). "Tarabai Shinde". Women imagine change: a global anthology of women's resistance from B.C.E. to present. Routledge. p.&#; ISBN&#;.
  6. ^ abGuha, Ramachandra ().

    Makers of Modern India.

    Tarabai Shinde () was an inspirational Women’s Activist who was known for her fiery character, outstanding self-confidence, and strong meaning of independence. Her invigorating guide is considered the first current Indian feminist text where she passionately fights to help women gain privilege and end oppression.

    The Belknap Press of Harvard University Press. p.&#;

  7. ^Roy, Anupama (24 February ). "On the other side of society". The Tribune.
  8. ^Devarajan, P. (4 February ). "Poignant pleas of an Indian widow".

    Business Line.

  9. ^Anagol, Padma (). The emergence of feminism in India, –. Ashgate Publishing.

    Shinde was courageous enough to be the first feminist to critique the issues in society without be afraid of of negative feedback. Shinde started out simply as an associate of Jotirao and Savitribai Phule. The Phules were social activists that helped set up the first ever school for Untouchable caste girls. Untouchable girls were segregated from society and not allowed to participate in social life.

    p.&#; ISBN&#;.

Sources

  • Shinde, Tarabai. Stri purush tulana. (Translated by Maya Pandit). In S. Tharu and K. Lalita (Eds.) "Women writing in India. B.C. to the present.

    Volume I: B.C. to the early 20th century". The City University of New York City&#;: The Feminist Press.

  • Gail Omvedt. Dalit Vision, Orient Longman
  • Chakravarti, Uma and Gill, Preeti (eds). Shadow Lives: Writings on Widowhood. Kali for Women, Delhi.
  • O'Hanlon, Rosalind.

    A Comparison Between Women and Men&#;: Tarabai Shinde and the Critique of Gender Relations in Colonial India.

    Here we are about to see about Tarabai Shinde, a woman who successfully spoke about feminism through her literary works. Personal Life of Tarabai: Tarabai was born into the Maratha Family in, She was born in Buldhana, Berar Province (present-day Maharashtra). Her father was Bapuji Hari Shinde. Tarabai also had four brothers.

    Delhi, Oxford University Press, , p., ISBN&#;X.

  • O'Hanlon, Rosalind. Issues of Widowhood: Gender and Resistance in Colonial Western India, in Douglas Haynes and Gyan Prakash (eds) "Contesting Dominance.

    Resistance and Everyday Social Relations in South Asia", Oxford University Press, New Delhi.

  • O'Hanlon, Rosalind. For the Honour of My Sister Countrywomen: Tarabai Shinde and the Critique of Gender Relations in Colonial India, Oxford University Squeeze, Oxford.